It is an open fact that there is very little control over the NGOs by the State and that most of the NGOs have become a law unto themselves and that mere lip service is being offered to agendas relating to real community development in whose name millions of rupees is being pumped in every year. There is every need for NGOs to become accountable towards the communities whom they claim to represent. The need of the hour is for the Govt. to introduce laws/system mechanisms that is utmost necessary for regulating these so called ‘civil societies’.
Keeping in mind the need for the much needed social reforms within the NGOs of Rajasthan, a D.B. Civil Writ has been filed in the High Court of Judicature for Rajasthan at Jodhpur pointing out the serious irregularities being committed by Urmul Rural Health Research and Development Trust, Bikaner (Urmul Trust) under the stewardship of Sh. Arvind Ojha as the Secretary.
The Public Interest Litigation attempts to expose the inside story of how Mr. Ojha, holding the post of an ordinary cooperative inspector at Urmul Dairy, Bikaner and using all his influence with powerful Govt. bureaucrats including the IAS/RAS lobbies, gets himself deputed (and that too, the deputation lasting for over two decades!) to a private NGO, Urmul Trust, rises up above all laws, takes all national and international funding agencies for a ride and earns a name for himself as an "honest, committed, transparent, democratic and selfless social worker" and the "champion of the downtrodden".
In this connection, the honorable judges of the Hon. High Court, Hon. Justice Mr. P.B. Majumdar and Hon. Justice Mr. Dev Narayan Thanvi have found prima facie evidence against the gross misdeeds committed by Mr. Arvind Ojha and has passed orders on the 14th of September 2007 for issuing notices to the non-petitioners including the (1) Chief Secretary, Rajasthan, (2) Dist. Collector, Bikaner, (3) CMH&O, Bikaner, (4) Director General of Police, Jaipur, (5) Director, C.B.I., New Delhi, (6) Inspector General of Stamps, Ajmer, Rajasthan, (7) Principal, Medical College, Bikaner, (8) Managing Director, Urmul Dairy, Bikaner, (9) Sh. Ashok Shekhar, I.A.S., (10) Asst. Commissioner, Devasthan, Bikaner, (11) Commissioner, Devasthan Dept. Udaipur, (12) Superintendent of Police, Bikaner, (13) Registrar, Cooperative Society, Jaipur, (14) Ms. Karin Potma, Financial Officer, Oxfam Novib, The Netherlands, (15) Director, FCRA Division, Ministry of Home Affairs, New Delhi, (16) Managing Director, RCDF, Jaipur, (17) M/s Daiya & Tiwari Associates, Chartered Accountants for Urmul Trust, (18) Secretary, Colonization Dept., Jaipur, (19) Commissioner, Colonization Dept., Bikaner, (20) Registrar, Societies Registration, Cooperative Dept, Bikaner etc. for filing their replies against the charges made in the Civil Writ by the 30th of October 2007.
This news was prominently covered by all the leading dailies as well as eminent TV news channels on the 15th and the 16th of September 2007.
P.S : Kindly note that this info. is being shared with you as we feel together, we can prevent the rot which is at present giving the civil societies a bad name. It is high time that the goodwill of the NGOs is restored back. This forum is not anti-NGOs. We are anti-dishonest, corrupt NGOs with hidden agendas. There can be no argument about the necessity for NGOs in the country’s present context….but…ONLY honest NGOs please…
For Social Workers Forum, Rajasthan
Advocate Mukesh Sharma & Anil Purohit, Writ Petitioners
Showing posts with label Matters of NGO's. Show all posts
Showing posts with label Matters of NGO's. Show all posts
Sunday, 23 September 2007
Tuesday, 31 July 2007
Media Release by Shabnam Hashmi
It is with deep anguish and pain that I release this statement today to the media. My brother Safdar Hashmi was attacked on January 1, 1989 and he died the next day.
I started my activism in 1981 and worked for 7 years doing adult literacy work in Hazrat Nizamuddin Basti, later I spent a few years working with the People’s Science Movement.
Safdar always wanted to start a theatre repertory and he had asked me several times to manage the repertory whenever he was able to start it. Unfortunately he could not fulfill his dream as was life was snatched away at the peak of his creative carrier. In 1989 after Safdar’s death a trust in his memory was formed Safdar Hashmi Memorial Trust (SAHMAT). I felt that I owed it to his memory and also the fact that we had the same dreams to devote time to the running of the Trust.
My involvement with SAHMAT (Safdar Hashmi Memorial Trust) within the first week turned into almost 14-18 hours and the next 15 years I spent along with a small core group building and running the organization. My son who was two and a half years at that time did not see a routine life after that and slept most of the time on old banners inside or outside the small office, he did not know what regular meals were.
I do not want to narrate here what all SAHMAT did during those 15 years, the Delhi media is well aware of the major national level campaigns, initiatives and advocacy work that we did. Media is also aware of SAHMAT’s activities after 2003.
After the Gujarat 2002 carnage I spent most of my time in Gujarat and because of many reasons found it stifling to work within SAHMAT. I resigned from the organization in January 2003.
I had heard a lot of stories from friends of being hounded once they move out of a particular movement but realized it only when I experienced it myself.
The allegations varied from corruption, to amassing a huge amount of wealth, to be surviving personally on money from the Congress Party, to have joined a foreign funded NGO, to be taking a huge salary from some other organizations, to have collected money in the name of SAHMAT in USA and not given to the organization. All these were spread by very effective rumor spreading machinery across India. Where ever I went the rumors preceded me and people were given specific instructions not to work with me or Anhad. We had to vacate the small garage office ( 4, Windsor place) under tremendous pressure.
Fortunately for me the Delhi media knew me well and had seen how we survived and lived. The constant dependence on loans from my husband’s PF or running around every second year and looking for some consultancy so that the children’s school fee could be paid. Even today as I release this statement, my son has got into one of the most prestigious film institutes (EICAR in France) and we are asking our friends and family to contribute for his fee. Out of the 15 years that I worked in SAHMAT it was for probably a year or so that SAHMAT picked up my travel and I took 3000 per month towards the travel expenses. Apart from that I have spent more than 25 years working on voluntary basis. It was during a major personal economic crises that Gauhar took leave from office and worked in TVI for over an year. He made several films (Jang e Azadi, In the Dark Times, A Beautiful Spaceship) during this one year apart from doing a weekly science programme ‘Kasauti’. Since both of us were deeply involved in SAHMAT’s work most of the first screenings were done at that platform and Gauhar’s films were kept there and sold and always the money went to the organization. Gauhar never claimed from anyone money for his films as he always made them to be used by the secular movement across India and abroad.
Last four years after we established Anhad, we have consistently worked in Gujarat and remote earthquake hit villages of Kashmir and many other states as well as intervening constantly at the national level. I do not understand what more ordinary citizens can do to contribute to the society, to improve the world around us, which we have tried to the best of our abilities. We do not claim to be perfect but we have definitely tried our best to work for the under privileged, we have tried our best to counter the communal fascist forces in the country and will continue to do so.
We avoided reacting to all the attacks and allegations for the past four years as we considered it counter productive to the cause for which we are fighting. Unfortunately despite our best efforts we have been forced to respond as this time the attack along with rumors that Gauhar Raza, my husband has taken huge amount of money for a film which is not his but SAHMAT’s , there is a legal notice also which has been sent. We have no option but to reply now.
A legal notice (reply from Gauhar Raza) is also being released along with this statement.
I want to reiterate that it is most unfortunate that we have been forced to bring this out in the public, that too against an organization that we built with our own blood and sweat and which is in the name of my dear brother, who sacrificed his life fighting for the rights of the most deprived sections of the society. I also want to underline that it is not the whole SAHMAT collective which is responsible for this but a few people within SAHMAT, who are responsible for this situation.
Shabnam Hashmi
July 27, 2007
I started my activism in 1981 and worked for 7 years doing adult literacy work in Hazrat Nizamuddin Basti, later I spent a few years working with the People’s Science Movement.
Safdar always wanted to start a theatre repertory and he had asked me several times to manage the repertory whenever he was able to start it. Unfortunately he could not fulfill his dream as was life was snatched away at the peak of his creative carrier. In 1989 after Safdar’s death a trust in his memory was formed Safdar Hashmi Memorial Trust (SAHMAT). I felt that I owed it to his memory and also the fact that we had the same dreams to devote time to the running of the Trust.
My involvement with SAHMAT (Safdar Hashmi Memorial Trust) within the first week turned into almost 14-18 hours and the next 15 years I spent along with a small core group building and running the organization. My son who was two and a half years at that time did not see a routine life after that and slept most of the time on old banners inside or outside the small office, he did not know what regular meals were.
I do not want to narrate here what all SAHMAT did during those 15 years, the Delhi media is well aware of the major national level campaigns, initiatives and advocacy work that we did. Media is also aware of SAHMAT’s activities after 2003.
After the Gujarat 2002 carnage I spent most of my time in Gujarat and because of many reasons found it stifling to work within SAHMAT. I resigned from the organization in January 2003.
I had heard a lot of stories from friends of being hounded once they move out of a particular movement but realized it only when I experienced it myself.
The allegations varied from corruption, to amassing a huge amount of wealth, to be surviving personally on money from the Congress Party, to have joined a foreign funded NGO, to be taking a huge salary from some other organizations, to have collected money in the name of SAHMAT in USA and not given to the organization. All these were spread by very effective rumor spreading machinery across India. Where ever I went the rumors preceded me and people were given specific instructions not to work with me or Anhad. We had to vacate the small garage office ( 4, Windsor place) under tremendous pressure.
Fortunately for me the Delhi media knew me well and had seen how we survived and lived. The constant dependence on loans from my husband’s PF or running around every second year and looking for some consultancy so that the children’s school fee could be paid. Even today as I release this statement, my son has got into one of the most prestigious film institutes (EICAR in France) and we are asking our friends and family to contribute for his fee. Out of the 15 years that I worked in SAHMAT it was for probably a year or so that SAHMAT picked up my travel and I took 3000 per month towards the travel expenses. Apart from that I have spent more than 25 years working on voluntary basis. It was during a major personal economic crises that Gauhar took leave from office and worked in TVI for over an year. He made several films (Jang e Azadi, In the Dark Times, A Beautiful Spaceship) during this one year apart from doing a weekly science programme ‘Kasauti’. Since both of us were deeply involved in SAHMAT’s work most of the first screenings were done at that platform and Gauhar’s films were kept there and sold and always the money went to the organization. Gauhar never claimed from anyone money for his films as he always made them to be used by the secular movement across India and abroad.
Last four years after we established Anhad, we have consistently worked in Gujarat and remote earthquake hit villages of Kashmir and many other states as well as intervening constantly at the national level. I do not understand what more ordinary citizens can do to contribute to the society, to improve the world around us, which we have tried to the best of our abilities. We do not claim to be perfect but we have definitely tried our best to work for the under privileged, we have tried our best to counter the communal fascist forces in the country and will continue to do so.
We avoided reacting to all the attacks and allegations for the past four years as we considered it counter productive to the cause for which we are fighting. Unfortunately despite our best efforts we have been forced to respond as this time the attack along with rumors that Gauhar Raza, my husband has taken huge amount of money for a film which is not his but SAHMAT’s , there is a legal notice also which has been sent. We have no option but to reply now.
A legal notice (reply from Gauhar Raza) is also being released along with this statement.
I want to reiterate that it is most unfortunate that we have been forced to bring this out in the public, that too against an organization that we built with our own blood and sweat and which is in the name of my dear brother, who sacrificed his life fighting for the rights of the most deprived sections of the society. I also want to underline that it is not the whole SAHMAT collective which is responsible for this but a few people within SAHMAT, who are responsible for this situation.
Shabnam Hashmi
July 27, 2007
Wednesday, 18 July 2007
An Open Letter to Harsh
Aadarneey Harsh Sir,
Namaskar,
Jitendra ki maut ki khabar sunkar mujhe gahra sadma pahucha hai kyonki mai uske saath vigat 5-6 maheeno se vyaktigat roop se juda hua tha, par mujhe jis ek aur baat se kafi aaghat pahucha hai wah yah ki aapne uske nam se jo ek apeal-numa patra apne kuchh mitron ko bheja hai (jo mere kisi mitra ne mujhe forward kiya hai) usme Jitendra ke bare me aadha hi satya likha hai jabki aap vigat 4-5 maheeno se jante the ki Jitendra ko T.B. hai. Char maheene pahle maine Varun aur Rajesh bhai ke saath milkar LNJP Hospital me uska ilaj shuru karvaya tha aur uske baad Jitendra March ke maheene me Sarai Basti Hostel me shift ho gaya tha .
Shuruaat ke kuchh dino tak hamare atirikt prayas se uska ilaj bhi chala par choonki aapki aur sangathan ki usme bilkul bhi dilchaspi nahi thi isliye baad me uske liye ek hi vikalp bach gaya tha ki wah Sarai Basti me pada pada apni maut ke din ginta rahe. Tabse lekar ek-do saptah pahle tak , jab use antim bar Kingsway Camp T.B. Centre me Sarai Basti ke kuchh bachhe akela chhod gaye ,Jitendra ke saath kabhi sammanjanak bartav nahi kiya gaya .
Isliye aapka yah likhna ardhsatya hai ki aspatal me bharti karaane ke thik ek din pahle wah New Delhi Railway Station par Track ke beech me pada mila tha. Mai ya mere jaise mitra jo achchhi tarah se un haalaat se parichit the jinse Jitendra lagataar sangharsh kar raha tha, we kabhi bhi yah kabool nahi karenge ki Jitendra ki maut ko mahaj ek dravit karne wali ghatna mankar thode nakli aansoo baha liye jaen aur sachmuch ki us badi gairzimmedari se bach nikla jae jo Jitendra ki asamay maut se saabit hui hai . Jitendra ki maut se kai aise sawal upaj rahe hain jinke jawab dene ki zimmedari se ham bach nahi sakte –
(1) March ke maheene me jab Jitendra ko Sarai Basti Hostel me shift karaya gaya to kya uske ilaj ke liye paryapt intajam kiye gaye the ?
(2) T.B. ke ek aise mareez ke liye jisne pahle hi jeene ki aas chhod di thi , us hostel me kya suvidhaen muhaiyya karai gayi thin ? Ham sabhi is baat ko jante hain ki Hostel me khana, paani, ilaj aur safai ko lekar kitni laparvahi barti jati rahi hai aur mareez ki baat chhod den vahan to samanya bachchon ke liye bhi hamesha infection ka khatra bana raha hai .
(3) Jitendra lagbhag teen maheeno tak Sarai Basti Hostel me raha aur is beech uske ilaj ko lekar jis bhayanak aapraadhik kism ki laparvahi barti jati rahi , is baat ko tamam purane saathi kabool karenge. Uske nam par jo doodh, phal aadi aate the use doosre log khate the aur uski dawaiyon ke paison se filmo ki CD mangai jati thi.
(4) Kya yah sach nahi hai ki apne ilaj me barti ja rahi laparwahi se Jitendra atyant dukhi tha aur usne hamme se zyadatar logo ko yah baat batai thi ki uska is sangathan aur Hostel Prashasan se poori tarah bharosa uth chukka hai – ki sabhi uske marne ki pratiksha kar rahe hain – ki wah khud ko bahut hi asurakshit aur akela mahsoos kar raha hai ?
(5) Jab zyada tabeeyat bigadne par use pahle LNJP aur baad me Kingsway Camp TB Centre bhej diya gaya to kya yah sach nahi hai ki uske saath jo Dilip nam ka bachcha hota tha caretaker ke taur par , use paani aur emergency ki dawaiyan khareedne tak ke paise nahi diye jate the aur wo bechara do-do dino tak mareez ke saath bhookha-pyasa hospital me baitha rahta tha.
(6) Agar aise haalaat me Jitendra Kingsway Camp se bhag kar fir New Delhi Railway Station aa gaya tha to uske pas iske alawa aur kaun sa vikalp tha ? Aur kya Jitendra hi akela aisa bachcha tha Sarai Basti hostel ka jiske saath aisa amanveey vyavhaar kiya gaya ? kya Aarif , jo Blood Cancer se peedit tha uske saath bhi yahi vyavhaar nahi hua aur baad me apni zimmedari se bachne ke liye use C.W.C., jise aap khud bachchon ke khilaf barbar karravai karne wali ek sanstha ke roop me batate rahe hain, ke hawale kar diya gaya?
Ye saare hi sawal atyant apriy lagne wale hain par kya ek aise vyakti ko jo bachcho- khaskar sadak ke bachcho ke liye behtar duniyan banane ke naare ke saath abhiyan chala raha ho , in sawalon se bach kar nikalne ka rasta diya jana chahiye ?
Aap likhte hain ki Jitendra jaise bachchon ki madad ke liye ek (street based) community health initiative turant shuru karne ke liye aapne ek plan taiyar kiya hai ……Tajjub hai… Jitendra ki maut sadak par nirashrit pade hue kisi bachche ki maut ki ghatna bhar nahi hai balki yah aise bachchon ke nam par desh-videsh se dhan lekar shuru kiye gaye hostel aur care and protection ke daave ke auchitya par bhi ek sawaliya nishan hai .Vastavikta to yah hai ki ab is naare ke peechhe ki asliyat khulkar saamne aa gayi hai aur zyada dino tak sadak ke bachchon ki ummeedon ke saath chhal karne ki ijazat kisi ko nahi di ja sakti. In zaroori sawalon ke jawab ab liye jane chahiye tabhi Jitendra jaise bachcho ko nyay mil paega .
Aapse ek baar fir mera yah nivedan hai ki aap please sadak ke bachchon ko unke haal par chhod den taaki we kam se kam jeewit to rah saken . Jabran in bachchon (?) ki madad karne ki aapki koshishon ne unka jeena doobhar kar diya hai .
Aasha hai aap anyatha nahi lenge .
Saadar,
Abhishek Sharma
(Aman Sathi)
Mob- 9312364054.
Email- <asdilse@gmail.com
Namaskar,
Jitendra ki maut ki khabar sunkar mujhe gahra sadma pahucha hai kyonki mai uske saath vigat 5-6 maheeno se vyaktigat roop se juda hua tha, par mujhe jis ek aur baat se kafi aaghat pahucha hai wah yah ki aapne uske nam se jo ek apeal-numa patra apne kuchh mitron ko bheja hai (jo mere kisi mitra ne mujhe forward kiya hai) usme Jitendra ke bare me aadha hi satya likha hai jabki aap vigat 4-5 maheeno se jante the ki Jitendra ko T.B. hai. Char maheene pahle maine Varun aur Rajesh bhai ke saath milkar LNJP Hospital me uska ilaj shuru karvaya tha aur uske baad Jitendra March ke maheene me Sarai Basti Hostel me shift ho gaya tha .
Shuruaat ke kuchh dino tak hamare atirikt prayas se uska ilaj bhi chala par choonki aapki aur sangathan ki usme bilkul bhi dilchaspi nahi thi isliye baad me uske liye ek hi vikalp bach gaya tha ki wah Sarai Basti me pada pada apni maut ke din ginta rahe. Tabse lekar ek-do saptah pahle tak , jab use antim bar Kingsway Camp T.B. Centre me Sarai Basti ke kuchh bachhe akela chhod gaye ,Jitendra ke saath kabhi sammanjanak bartav nahi kiya gaya .
Isliye aapka yah likhna ardhsatya hai ki aspatal me bharti karaane ke thik ek din pahle wah New Delhi Railway Station par Track ke beech me pada mila tha. Mai ya mere jaise mitra jo achchhi tarah se un haalaat se parichit the jinse Jitendra lagataar sangharsh kar raha tha, we kabhi bhi yah kabool nahi karenge ki Jitendra ki maut ko mahaj ek dravit karne wali ghatna mankar thode nakli aansoo baha liye jaen aur sachmuch ki us badi gairzimmedari se bach nikla jae jo Jitendra ki asamay maut se saabit hui hai . Jitendra ki maut se kai aise sawal upaj rahe hain jinke jawab dene ki zimmedari se ham bach nahi sakte –
(1) March ke maheene me jab Jitendra ko Sarai Basti Hostel me shift karaya gaya to kya uske ilaj ke liye paryapt intajam kiye gaye the ?
(2) T.B. ke ek aise mareez ke liye jisne pahle hi jeene ki aas chhod di thi , us hostel me kya suvidhaen muhaiyya karai gayi thin ? Ham sabhi is baat ko jante hain ki Hostel me khana, paani, ilaj aur safai ko lekar kitni laparvahi barti jati rahi hai aur mareez ki baat chhod den vahan to samanya bachchon ke liye bhi hamesha infection ka khatra bana raha hai .
(3) Jitendra lagbhag teen maheeno tak Sarai Basti Hostel me raha aur is beech uske ilaj ko lekar jis bhayanak aapraadhik kism ki laparvahi barti jati rahi , is baat ko tamam purane saathi kabool karenge. Uske nam par jo doodh, phal aadi aate the use doosre log khate the aur uski dawaiyon ke paison se filmo ki CD mangai jati thi.
(4) Kya yah sach nahi hai ki apne ilaj me barti ja rahi laparwahi se Jitendra atyant dukhi tha aur usne hamme se zyadatar logo ko yah baat batai thi ki uska is sangathan aur Hostel Prashasan se poori tarah bharosa uth chukka hai – ki sabhi uske marne ki pratiksha kar rahe hain – ki wah khud ko bahut hi asurakshit aur akela mahsoos kar raha hai ?
(5) Jab zyada tabeeyat bigadne par use pahle LNJP aur baad me Kingsway Camp TB Centre bhej diya gaya to kya yah sach nahi hai ki uske saath jo Dilip nam ka bachcha hota tha caretaker ke taur par , use paani aur emergency ki dawaiyan khareedne tak ke paise nahi diye jate the aur wo bechara do-do dino tak mareez ke saath bhookha-pyasa hospital me baitha rahta tha.
(6) Agar aise haalaat me Jitendra Kingsway Camp se bhag kar fir New Delhi Railway Station aa gaya tha to uske pas iske alawa aur kaun sa vikalp tha ? Aur kya Jitendra hi akela aisa bachcha tha Sarai Basti hostel ka jiske saath aisa amanveey vyavhaar kiya gaya ? kya Aarif , jo Blood Cancer se peedit tha uske saath bhi yahi vyavhaar nahi hua aur baad me apni zimmedari se bachne ke liye use C.W.C., jise aap khud bachchon ke khilaf barbar karravai karne wali ek sanstha ke roop me batate rahe hain, ke hawale kar diya gaya?
Ye saare hi sawal atyant apriy lagne wale hain par kya ek aise vyakti ko jo bachcho- khaskar sadak ke bachcho ke liye behtar duniyan banane ke naare ke saath abhiyan chala raha ho , in sawalon se bach kar nikalne ka rasta diya jana chahiye ?
Aap likhte hain ki Jitendra jaise bachchon ki madad ke liye ek (street based) community health initiative turant shuru karne ke liye aapne ek plan taiyar kiya hai ……Tajjub hai… Jitendra ki maut sadak par nirashrit pade hue kisi bachche ki maut ki ghatna bhar nahi hai balki yah aise bachchon ke nam par desh-videsh se dhan lekar shuru kiye gaye hostel aur care and protection ke daave ke auchitya par bhi ek sawaliya nishan hai .Vastavikta to yah hai ki ab is naare ke peechhe ki asliyat khulkar saamne aa gayi hai aur zyada dino tak sadak ke bachchon ki ummeedon ke saath chhal karne ki ijazat kisi ko nahi di ja sakti. In zaroori sawalon ke jawab ab liye jane chahiye tabhi Jitendra jaise bachcho ko nyay mil paega .
Aapse ek baar fir mera yah nivedan hai ki aap please sadak ke bachchon ko unke haal par chhod den taaki we kam se kam jeewit to rah saken . Jabran in bachchon (?) ki madad karne ki aapki koshishon ne unka jeena doobhar kar diya hai .
Aasha hai aap anyatha nahi lenge .
Saadar,
Abhishek Sharma
(Aman Sathi)
Mob- 9312364054.
Email- <asdilse@gmail.com
Dear Dost Varun aur mere ajeez dosto,
Namaskar,
Do dinon pahle Jitendra ki dukhad maut ki soochna mili. Vyaktigat roop se maine kya khoya hai yah bata pana mere liye muskil hai. Un abhage aur sharmshar kar dene wale do-teen logon me mai bhi shamil tha jinhone pahle pahal LNJP Hospital me Jitendra ko dakhil karate hue use yah bharosa dilane ka apradh kiya tha ki ham TB se uske anthak sangharsh me hamesha uske saath khade honge. Haalaanki tab mujhe bilkul bhi guman nahi tha ki apne khoon-paseene se seenchkar jis abhiyan ki ham buniyad rakh rahe hain uska kewal gumbad hi prakashman ho raha hai aur roshnee ko neeche tak laane ke liye betab haathon ko jad se alag kar dene ki waseeyat hai.
Dhoomil ne " Akaal" shirshak kawita me ek jagah likha hai.......".Bachche hame Basant bunne me madad dete hain"......sachmuch bachche ek bahut bade bazar ka hissa hain. Sabhi unki sambhavnaon ki taskari karne me lage hain . Ek badi jamat hai jo seedhe bachchon ka vyapar kar rahi hai to doosri taraf ek usse bhi badi aur zyada khatarnak jamat hai jo unka sanrakshan karne ke nam par unka vyapar kar rahi hai .Bhayanak baat yah hai ki ye jamat zyada sangathit, aarthik roop se zyada samriddh hai aur sabhyata ke mahan aadarshon evam naitikta ke sabse aakramak aur chakachaundh paida karne wale naaron-daavon aur udghosh ke sath bachchon ke upar jaise toot padi hai..............BACHCHE UNHEN BASANT BUNNE ME MADAD DETE HAIN.
Pyare dosto, mujhe maf karna, ki mai pahle se hi bhayanak haalaaton me phanse (ya Pablo Neruda ke shabdon me - "patthar aur patthar ke beech") bachchon ki zindagiyon ko aur kathin......aur asahneey bana dene wali us sazish me shamil tha jo DIL SE ke nam par chal raha tha aur jari hai. Yah sach hai ki maine vastavikta ko anubhav karte hi khud ko abhiyan se alag kar liya tha par kya isse hi mai un tamam apradhon se mukt ho jaunga jinki kali chhaya hamesha apne wazood ke ird-gird mai mahsoos karta hun ? Meri tarah hi kya mere aur doston ka antarman unhen is baat ke liye nahin kachotata hoga ki kyon hamne un bachchon ke dilon me aisee ummeeden jagain jinhen poora kar sakne ki kuvvat hamme kabhi thi hi nahi . kya hame apne dil par haath rakh kar ek bar yah nahi kabool karna chahiye ki ..............pyare bachcho ham jinhen tumne tootkar pyar kiya-ham asal me jhoothe, makkar aur avval darze ke chalak log the......aur ye hamin hain....jinhone Jitendra ko Sadak se uthakar Hospital-Hospital se uthakar Sarai Basti- Sarai Basti se uthakar Kingsway Camp laate le jate rahe.........thik waise hi jaise koi pocketmar pocket se perse nikalne ke baad tabtak us perse ko dhota rahta hai jabtak us perse ko wah poori tarah khali nahi kar leta.........aur is beech Jitendra ke haalaat badle nahi kyonki yah hamara sarokar bhi nahi tha ............kyonki hamara zyada dhyan un deshi-videshi dhankuberon ki taraf tha jinki kripadrishti se ham raton-rat maalaamaal hote rahte hain.........aakhir isi din ke liye to ham har roz har pal apni aatmaon ko maarte rahte hain....... Jitendra Track ke beech leta maut ki baat joh raha tha , wah kyon Sarai basti me marna tak nahi chahta tha.....koi poochhe bhasha ke bazigaron se, jo duniya ke lupt ho rahe shabdkosh ke sabse komal aur lagbhag pighla denewale shabdon ko bhi apne kutsit iradon ke liye istemal kar le rahe hain........jo bhayanaktam apraadh kar chukne ke bad bhi nidar aur nirbheek hokar kahne ka madda rakhte hain ki we to bilkul pak-saf hain..... ki unke alawa is duniyan me aur koi bhala kaise nirdosh ho sakta hai.....we itne nirdosh hote hain.......ki hamesha anjan hi rah jate hain......ya khuda. Varun mere bhai, apne ko kamzor na hone den . Jitendra ki maut ka koi rahasya nahi hai..........jo haalaat the sabke saamne the- jo haalaat hain we bhi sabke saamne hain.....han kuchh log is maut ko ek rahasya ki tarah pesh karenge........aise logon ki pahchan karne aur unki nazron me nazren daalkar unke chhipe hue daant aur naakhoon baahar nikalne ka yahi waqt hai taaki fir koi Jitendra har badhe hue haath ko maut ka haath na samjh le. Jitendra koi pahla nahi tha.........kitne hi the aur hain bhi jinhe bachana hoga maut ke saudagaron se.....hame apne dam par hi aage badhna chahiye. Is mushkil ghadi me mai har qadam par aapke aur un sabke bhi jo sachmuch bachchon ke paksh me khade hain ,saath hun. Aapka
apna,
Rajesh Chandra
Mob-9871223317.
Do dinon pahle Jitendra ki dukhad maut ki soochna mili. Vyaktigat roop se maine kya khoya hai yah bata pana mere liye muskil hai. Un abhage aur sharmshar kar dene wale do-teen logon me mai bhi shamil tha jinhone pahle pahal LNJP Hospital me Jitendra ko dakhil karate hue use yah bharosa dilane ka apradh kiya tha ki ham TB se uske anthak sangharsh me hamesha uske saath khade honge. Haalaanki tab mujhe bilkul bhi guman nahi tha ki apne khoon-paseene se seenchkar jis abhiyan ki ham buniyad rakh rahe hain uska kewal gumbad hi prakashman ho raha hai aur roshnee ko neeche tak laane ke liye betab haathon ko jad se alag kar dene ki waseeyat hai.
Dhoomil ne " Akaal" shirshak kawita me ek jagah likha hai.......".Bachche hame Basant bunne me madad dete hain"......sachmuch bachche ek bahut bade bazar ka hissa hain. Sabhi unki sambhavnaon ki taskari karne me lage hain . Ek badi jamat hai jo seedhe bachchon ka vyapar kar rahi hai to doosri taraf ek usse bhi badi aur zyada khatarnak jamat hai jo unka sanrakshan karne ke nam par unka vyapar kar rahi hai .Bhayanak baat yah hai ki ye jamat zyada sangathit, aarthik roop se zyada samriddh hai aur sabhyata ke mahan aadarshon evam naitikta ke sabse aakramak aur chakachaundh paida karne wale naaron-daavon aur udghosh ke sath bachchon ke upar jaise toot padi hai..............BACHCHE UNHEN BASANT BUNNE ME MADAD DETE HAIN.
Pyare dosto, mujhe maf karna, ki mai pahle se hi bhayanak haalaaton me phanse (ya Pablo Neruda ke shabdon me - "patthar aur patthar ke beech") bachchon ki zindagiyon ko aur kathin......aur asahneey bana dene wali us sazish me shamil tha jo DIL SE ke nam par chal raha tha aur jari hai. Yah sach hai ki maine vastavikta ko anubhav karte hi khud ko abhiyan se alag kar liya tha par kya isse hi mai un tamam apradhon se mukt ho jaunga jinki kali chhaya hamesha apne wazood ke ird-gird mai mahsoos karta hun ? Meri tarah hi kya mere aur doston ka antarman unhen is baat ke liye nahin kachotata hoga ki kyon hamne un bachchon ke dilon me aisee ummeeden jagain jinhen poora kar sakne ki kuvvat hamme kabhi thi hi nahi . kya hame apne dil par haath rakh kar ek bar yah nahi kabool karna chahiye ki ..............pyare bachcho ham jinhen tumne tootkar pyar kiya-ham asal me jhoothe, makkar aur avval darze ke chalak log the......aur ye hamin hain....jinhone Jitendra ko Sadak se uthakar Hospital-Hospital se uthakar Sarai Basti- Sarai Basti se uthakar Kingsway Camp laate le jate rahe.........thik waise hi jaise koi pocketmar pocket se perse nikalne ke baad tabtak us perse ko dhota rahta hai jabtak us perse ko wah poori tarah khali nahi kar leta.........aur is beech Jitendra ke haalaat badle nahi kyonki yah hamara sarokar bhi nahi tha ............kyonki hamara zyada dhyan un deshi-videshi dhankuberon ki taraf tha jinki kripadrishti se ham raton-rat maalaamaal hote rahte hain.........aakhir isi din ke liye to ham har roz har pal apni aatmaon ko maarte rahte hain....... Jitendra Track ke beech leta maut ki baat joh raha tha , wah kyon Sarai basti me marna tak nahi chahta tha.....koi poochhe bhasha ke bazigaron se, jo duniya ke lupt ho rahe shabdkosh ke sabse komal aur lagbhag pighla denewale shabdon ko bhi apne kutsit iradon ke liye istemal kar le rahe hain........jo bhayanaktam apraadh kar chukne ke bad bhi nidar aur nirbheek hokar kahne ka madda rakhte hain ki we to bilkul pak-saf hain..... ki unke alawa is duniyan me aur koi bhala kaise nirdosh ho sakta hai.....we itne nirdosh hote hain.......ki hamesha anjan hi rah jate hain......ya khuda. Varun mere bhai, apne ko kamzor na hone den . Jitendra ki maut ka koi rahasya nahi hai..........jo haalaat the sabke saamne the- jo haalaat hain we bhi sabke saamne hain.....han kuchh log is maut ko ek rahasya ki tarah pesh karenge........aise logon ki pahchan karne aur unki nazron me nazren daalkar unke chhipe hue daant aur naakhoon baahar nikalne ka yahi waqt hai taaki fir koi Jitendra har badhe hue haath ko maut ka haath na samjh le. Jitendra koi pahla nahi tha.........kitne hi the aur hain bhi jinhe bachana hoga maut ke saudagaron se.....hame apne dam par hi aage badhna chahiye. Is mushkil ghadi me mai har qadam par aapke aur un sabke bhi jo sachmuch bachchon ke paksh me khade hain ,saath hun. Aapka
apna,
Rajesh Chandra
Mob-9871223317.
Friday, 13 July 2007
An Open Letter to All
Dear friends,
Namaskar.
DILSE campaign ki vastugat sthiti aur arajakta ko samne lane ke liye HARSH ke nam ek khula patra dete hue mai ek imandar uttar ki ummeed kar raha tha par abtak jawab me jo khamoshi hai usse zahir hota hai ki HARSH ko yah ehsas hai ki unki pratishtha kafi kam ya Shayad khatm ho chuki hai.
Mai yah spasht kar dena chahta hun ki is patra ke peechhe mera maqsad kisi vyakti vishesh ke viruddh abhiyan chalana nahi balki beghar bachchon aur auraton ke nam par AIF, DELHI GOVT., JAMEEYAT aur anya sroton se jo sarvjanik dhan aa raha hai, uske durupyog ko rokna aur DILSE campaign ko bachana hai.
Mujhe is bat par hairani hai ki 02 july,2007 se lagatar mere pas dhamki bhare gupt phone calls aa rahe hain aur yah kaha ja raha hai ki mai apna patra wapas le lun warna mera future tabah kar diya jaega. Mai in phone calls ka vivran upar karne ki koshish kar raha hun.
Yah mera dridh nishchay hai ki mai apni bat ko wapas nahi loonga . Hona to yah chahiye ki jinhen patra ki sachchai par bharosa nahi ho pa raha we swayam Sarai Basti hostel jakar wahan ki halat dekhen
aur doosre sabhi mamlon ke bare me purane sathiyon se bat Karen. Wastutah jitne bade paimane par gadbadiyan hain, patra se kewal unka aabhas-bhar ho sakta hai. Kya AIF ya doosre organizations ko, jo is abhiyan ko dhan muhaiya kara rahe hain, in mamlon ki sachchai ka pata nahi lagana chahiye ?
Ant me fir se usi bat par wapas aate hue kahna chahta hun ki mai apni bat par atal hun aur jinhen patra par bharosa nahi hai we samne aakar meri baton ko galat sabit Karen.
Aadar sahit,
Abhishek Sharma
Aman Sathi,
Aman Biradari, Delhi.
Email-asdilse@gmail.com
Mob-9312364054.
Namaskar.
DILSE campaign ki vastugat sthiti aur arajakta ko samne lane ke liye HARSH ke nam ek khula patra dete hue mai ek imandar uttar ki ummeed kar raha tha par abtak jawab me jo khamoshi hai usse zahir hota hai ki HARSH ko yah ehsas hai ki unki pratishtha kafi kam ya Shayad khatm ho chuki hai.
Mai yah spasht kar dena chahta hun ki is patra ke peechhe mera maqsad kisi vyakti vishesh ke viruddh abhiyan chalana nahi balki beghar bachchon aur auraton ke nam par AIF, DELHI GOVT., JAMEEYAT aur anya sroton se jo sarvjanik dhan aa raha hai, uske durupyog ko rokna aur DILSE campaign ko bachana hai.
Mujhe is bat par hairani hai ki 02 july,2007 se lagatar mere pas dhamki bhare gupt phone calls aa rahe hain aur yah kaha ja raha hai ki mai apna patra wapas le lun warna mera future tabah kar diya jaega. Mai in phone calls ka vivran upar karne ki koshish kar raha hun.
Yah mera dridh nishchay hai ki mai apni bat ko wapas nahi loonga . Hona to yah chahiye ki jinhen patra ki sachchai par bharosa nahi ho pa raha we swayam Sarai Basti hostel jakar wahan ki halat dekhen
aur doosre sabhi mamlon ke bare me purane sathiyon se bat Karen. Wastutah jitne bade paimane par gadbadiyan hain, patra se kewal unka aabhas-bhar ho sakta hai. Kya AIF ya doosre organizations ko, jo is abhiyan ko dhan muhaiya kara rahe hain, in mamlon ki sachchai ka pata nahi lagana chahiye ?
Ant me fir se usi bat par wapas aate hue kahna chahta hun ki mai apni bat par atal hun aur jinhen patra par bharosa nahi hai we samne aakar meri baton ko galat sabit Karen.
Aadar sahit,
Abhishek Sharma
Aman Sathi,
Aman Biradari, Delhi.
Email-asdilse@gmail.com
Mob-9312364054.
Monday, 9 July 2007
An Open Letter to Harsh and all concern persons
Aadarneey Harsh Sir,
Namaskar.
Yah sambhavtah mera antim patra hi hoga aapke liye kyonki aap jante hain Aman Biradari me jis tarah ke haalaat hain usme kisi seedhe-sachche aadmi ke liye na to pahle kam ke anukool sthitiyan thi aur na ab hai. Maine apne warishth sahkarmiyon ko jis bhayanak manahsthiti se guzarte aur aakhirkar apne sabse pasandeeda kam se khud ko alag karte dekha hai mai shayad uspar vishvas bhi nahi kar paata agar mera apna anubhav usse kuchh behtar hota.
Aapke saath judte waqt jis aadarsh ko maine apne jeevan ka aakashdeep banaya tha use khud aapne aur aapki chatukar mandali ne dharashayee kar diya hai. Aapke akushal margdarshan, nishthavan sathiyon ke sath chhal, keertan karne wale karmiyon ki taazposhi, sadak ke bachchon ke sath dhokha karne ki neeyat ( jo Sarai Basti ke anubhav ne sabit kar hi diya hai –(1) ki jo khana aapne sadak ke bachcho ko khilaya waisa khana aap apne bachcho ko kabhi nahi khila sakte the (2) Sarai Basti hostel ka ab ek saal poora hone wala hai par aajtak padhai-likhai, khel-kood, recreation, counseling, drug de-addiction jaisi gatividhiyan shuru nahi ho payi.(3) aaj tak hostel me sabhi buniyadi suvidhaen muhaiya nahi karai gayi jaise paani, toilet, bathroom, medicine wagairah. Jin bachchon ka swasthya zyada bigad gaya , jo ki hona hi tha, unse pind chhudane me hi aap aur aapki mandali apni qabiliyat dikhati rahi- kai bachchon ko aapne baal sudhar grihon me bhijwa diya pata nahi unme se kitne aaj jeevit bache hain.)
Maine hamesha yahan yahi dekha ki kabhi bhi karmiyon ko samay par mandey nahi diya gaya,jabki aap hamesha yah batate rahe ki AIF, DELHI GOVT. JAMAYATE-ULEMA-E-HIND se hame bharpoor paisa mil raha hai .Mai to fir bhi naya tha par mere purane sathi bhi kabhi yah jan nahi sake itna sara paisa aakhir kahan aur kaise kharch ho raha hai. Mujhe to kewal 2000 rs milte the par yahan tamam puraane sahkarmi jo Post Graduate the ya hain aur jinme se kuchh ke parivar bhi hain jo delhi me kiraye par rahte hain, ko kewal 5000 rs me 18-20 ghante kam karate hue bhi janwaron jaisa salook karma aapke nyaypoorn aur manveey duniya banana ke abhiyan ka kaun sa chehra hai yah aap hi behtar jante honge .
April ke maheene me , mai kabhi bhool nahi sakta,1 poorva Aman Sathi dwara ek 5 maheene se garbhavati,2 saal ke bachche wali nirashrit aurat ko Sarai Basti hostel me aashray dene par aapne jis tarah ka toofan khada kiya tha aur us saathi ko bagair sans tak lene ka mauka diye yah kaha tha ki us aurat ko fauran bahar nikalo usne mujhe hi nahi sare sathiyon ko dahla diya tha. Aapne aisi sthiti bana di thi jiske karan antatah us aurat ko dubara sadak par jana pada.Bachhon ki duhai dekar jo aashray aapne hasil kiya hai wahan se 2 saal ke us museebatzada bachche ko nikalne me aapne sari seemaen par kar li.Us aurat ka kya hua yah to pata nahi han un sathi ko aapne zaroor sangathan chhodne ko majboor kar diya jinki ekmatra galati yah thi ki we aapki tarah kathni kuchh aur karni kuchh ke siddhant se samjhauta karne ki bajay mit jana achchha samajhte the.
Aap jo soochna ke adhikar/gareebon ke adhikar/rozgar ke adhikar……..ke liye bat karte hain,aapse yah sawal hona chahiye ki jo log aapke saath 2 sal se /tak kam karte rahe unki sewa sharten kya hain/thi ?Yah spasht kyon nahi hai ?Kya kewal is bat ki suvidha ke liye nahi ki aap jab chahen kisi ko bula kar nikal saken? Maine suna hai ki Aman Biradari ek Trust hai.Kya aapne kabhi is Trust me Sewa-Sharton par bat/bahas ki ?Kya aap yah bata pane ki sthiti me hain ki Aman Biradari me sewa sambandhi sare nirnay kis prakriya ke tahat liye jate hain ?
8 maheenon ka mera jo anubhav hai usme mere liye ekmatra santosh hai ki maine bachchon ke sath kam kiya. Iske alawa daftar aur aapke prashashan ka anubhav nirantar yantrana dene wala raha. Sangathan ka prashashanik dhancha ekdam a-spasht hai. Sare nirnay jo Aman Biradari me hote hain- kya CES me tay hote hain ya kahi aur liye jate hain ? Is sambandh me koi pardarshita kyon nahi hai ?
Pichhle dino aap un sare logon ko jo field me kam karte rahe hain/the a-sthir karte rahe hain- tabadala karte rahe-sangathan se nikalne ko majboor karte rahe-yah karte hue kya aapne ek bar bhi un bachchon ke bare me socha jinke sath sambandh banane me salon ka waqt laga ?
Aapke sath ek to wah team thi-10-12 logon ki jisne sangathan ko khada kiya- doosri taraf ek bilkul nayi team hai jise aapne prashashak ki bhoomika me khada kar diya aur we baqi logo ko hankte-hankte sangathan se bahar tak hank aae ! Taajjub hai aap samoohikta ki bhi bat karte hain ! Lakh joojhne ke bawazood Aman Sathi ye nahi jan sake ki unki kanooni haisiyat is sangathan me kya hai-bhageedar ki- naukar ki ya kuchh aur ?
Aapke bat karne ka tareeka kabhi ek nahi raha . Kabhi aap akele bulakar bat karte hain, kabhi aapka prashashan akele bulakar bat karta hai-mujhe lagta hai ki ye sari baten sarvajanik mahatva ki hain, atah inhen logon ke samne aani chahiye . Aapko yah tay karna chahiye ki jo kam aap nahi kar sakte –ya nahi kar pa rahe hain, use aap nahi karenge . Aap adhik se adhik ek aksham prashashak ho sakte hain jisne cheezon ko uljha diya . Aap bataen ki vigat 2 sal me aap kitni baar bachchon ke beech shareerik roop se upasthit hue ? 8 maheeno ke darmyan aap mere field me kewal ek bar hi aae .
Kahne ko to itni baten hain ki ……… …par mai samajhta hun iska koi asar nahi honewala hai kyonki jahan agende par jhooth, swarthparta, chatukarita pahle se prathmikta ke sath upasthit ho wahan ek adna aadmi kya kar paega…………..kya kar paya hai aajtak?
Saartah itna kahoonga ki mai ab aage us andhi gali me jane se inkar karta hun jisme aap sambhavnasheel naujawanon ki ek peedhi ko, aur beghar-besahara bachchon ki sambhavnaon ko dhakelte hue liye ja rahe hain is vishvas ke saath ki aapke maseeha banne me ye qurbaniyan zaroori hain . Aapki yah jeet aapko mubarak ho………..Mai is campaign(?) se khud ko poorntaya alag kar raha hun.
Ant me mai aapse is bat ke liye mafi chahta hun ki mai ye patra sarvajanik kar raha hun . Par meri sadichchha is campaign ko bachane ki hai , isliye aisa karna meri majboori hai . Ek aam aadmi ke pas vuirodh ka isse ahimsak tareeka kya ho sakta tha ?
Saadar,
Abhishek Sharma
Aman Sathi.
Email-asdilse@gmail.com
Mob-9312364054.
Namaskar.
Yah sambhavtah mera antim patra hi hoga aapke liye kyonki aap jante hain Aman Biradari me jis tarah ke haalaat hain usme kisi seedhe-sachche aadmi ke liye na to pahle kam ke anukool sthitiyan thi aur na ab hai. Maine apne warishth sahkarmiyon ko jis bhayanak manahsthiti se guzarte aur aakhirkar apne sabse pasandeeda kam se khud ko alag karte dekha hai mai shayad uspar vishvas bhi nahi kar paata agar mera apna anubhav usse kuchh behtar hota.
Aapke saath judte waqt jis aadarsh ko maine apne jeevan ka aakashdeep banaya tha use khud aapne aur aapki chatukar mandali ne dharashayee kar diya hai. Aapke akushal margdarshan, nishthavan sathiyon ke sath chhal, keertan karne wale karmiyon ki taazposhi, sadak ke bachchon ke sath dhokha karne ki neeyat ( jo Sarai Basti ke anubhav ne sabit kar hi diya hai –(1) ki jo khana aapne sadak ke bachcho ko khilaya waisa khana aap apne bachcho ko kabhi nahi khila sakte the (2) Sarai Basti hostel ka ab ek saal poora hone wala hai par aajtak padhai-likhai, khel-kood, recreation, counseling, drug de-addiction jaisi gatividhiyan shuru nahi ho payi.(3) aaj tak hostel me sabhi buniyadi suvidhaen muhaiya nahi karai gayi jaise paani, toilet, bathroom, medicine wagairah. Jin bachchon ka swasthya zyada bigad gaya , jo ki hona hi tha, unse pind chhudane me hi aap aur aapki mandali apni qabiliyat dikhati rahi- kai bachchon ko aapne baal sudhar grihon me bhijwa diya pata nahi unme se kitne aaj jeevit bache hain.)
Maine hamesha yahan yahi dekha ki kabhi bhi karmiyon ko samay par mandey nahi diya gaya,jabki aap hamesha yah batate rahe ki AIF, DELHI GOVT. JAMAYATE-ULEMA-E-HIND se hame bharpoor paisa mil raha hai .Mai to fir bhi naya tha par mere purane sathi bhi kabhi yah jan nahi sake itna sara paisa aakhir kahan aur kaise kharch ho raha hai. Mujhe to kewal 2000 rs milte the par yahan tamam puraane sahkarmi jo Post Graduate the ya hain aur jinme se kuchh ke parivar bhi hain jo delhi me kiraye par rahte hain, ko kewal 5000 rs me 18-20 ghante kam karate hue bhi janwaron jaisa salook karma aapke nyaypoorn aur manveey duniya banana ke abhiyan ka kaun sa chehra hai yah aap hi behtar jante honge .
April ke maheene me , mai kabhi bhool nahi sakta,1 poorva Aman Sathi dwara ek 5 maheene se garbhavati,2 saal ke bachche wali nirashrit aurat ko Sarai Basti hostel me aashray dene par aapne jis tarah ka toofan khada kiya tha aur us saathi ko bagair sans tak lene ka mauka diye yah kaha tha ki us aurat ko fauran bahar nikalo usne mujhe hi nahi sare sathiyon ko dahla diya tha. Aapne aisi sthiti bana di thi jiske karan antatah us aurat ko dubara sadak par jana pada.Bachhon ki duhai dekar jo aashray aapne hasil kiya hai wahan se 2 saal ke us museebatzada bachche ko nikalne me aapne sari seemaen par kar li.Us aurat ka kya hua yah to pata nahi han un sathi ko aapne zaroor sangathan chhodne ko majboor kar diya jinki ekmatra galati yah thi ki we aapki tarah kathni kuchh aur karni kuchh ke siddhant se samjhauta karne ki bajay mit jana achchha samajhte the.
Aap jo soochna ke adhikar/gareebon ke adhikar/rozgar ke adhikar……..ke liye bat karte hain,aapse yah sawal hona chahiye ki jo log aapke saath 2 sal se /tak kam karte rahe unki sewa sharten kya hain/thi ?Yah spasht kyon nahi hai ?Kya kewal is bat ki suvidha ke liye nahi ki aap jab chahen kisi ko bula kar nikal saken? Maine suna hai ki Aman Biradari ek Trust hai.Kya aapne kabhi is Trust me Sewa-Sharton par bat/bahas ki ?Kya aap yah bata pane ki sthiti me hain ki Aman Biradari me sewa sambandhi sare nirnay kis prakriya ke tahat liye jate hain ?
8 maheenon ka mera jo anubhav hai usme mere liye ekmatra santosh hai ki maine bachchon ke sath kam kiya. Iske alawa daftar aur aapke prashashan ka anubhav nirantar yantrana dene wala raha. Sangathan ka prashashanik dhancha ekdam a-spasht hai. Sare nirnay jo Aman Biradari me hote hain- kya CES me tay hote hain ya kahi aur liye jate hain ? Is sambandh me koi pardarshita kyon nahi hai ?
Pichhle dino aap un sare logon ko jo field me kam karte rahe hain/the a-sthir karte rahe hain- tabadala karte rahe-sangathan se nikalne ko majboor karte rahe-yah karte hue kya aapne ek bar bhi un bachchon ke bare me socha jinke sath sambandh banane me salon ka waqt laga ?
Aapke sath ek to wah team thi-10-12 logon ki jisne sangathan ko khada kiya- doosri taraf ek bilkul nayi team hai jise aapne prashashak ki bhoomika me khada kar diya aur we baqi logo ko hankte-hankte sangathan se bahar tak hank aae ! Taajjub hai aap samoohikta ki bhi bat karte hain ! Lakh joojhne ke bawazood Aman Sathi ye nahi jan sake ki unki kanooni haisiyat is sangathan me kya hai-bhageedar ki- naukar ki ya kuchh aur ?
Aapke bat karne ka tareeka kabhi ek nahi raha . Kabhi aap akele bulakar bat karte hain, kabhi aapka prashashan akele bulakar bat karta hai-mujhe lagta hai ki ye sari baten sarvajanik mahatva ki hain, atah inhen logon ke samne aani chahiye . Aapko yah tay karna chahiye ki jo kam aap nahi kar sakte –ya nahi kar pa rahe hain, use aap nahi karenge . Aap adhik se adhik ek aksham prashashak ho sakte hain jisne cheezon ko uljha diya . Aap bataen ki vigat 2 sal me aap kitni baar bachchon ke beech shareerik roop se upasthit hue ? 8 maheeno ke darmyan aap mere field me kewal ek bar hi aae .
Kahne ko to itni baten hain ki ……… …par mai samajhta hun iska koi asar nahi honewala hai kyonki jahan agende par jhooth, swarthparta, chatukarita pahle se prathmikta ke sath upasthit ho wahan ek adna aadmi kya kar paega…………..kya kar paya hai aajtak?
Saartah itna kahoonga ki mai ab aage us andhi gali me jane se inkar karta hun jisme aap sambhavnasheel naujawanon ki ek peedhi ko, aur beghar-besahara bachchon ki sambhavnaon ko dhakelte hue liye ja rahe hain is vishvas ke saath ki aapke maseeha banne me ye qurbaniyan zaroori hain . Aapki yah jeet aapko mubarak ho………..Mai is campaign(?) se khud ko poorntaya alag kar raha hun.
Ant me mai aapse is bat ke liye mafi chahta hun ki mai ye patra sarvajanik kar raha hun . Par meri sadichchha is campaign ko bachane ki hai , isliye aisa karna meri majboori hai . Ek aam aadmi ke pas vuirodh ka isse ahimsak tareeka kya ho sakta tha ?
Saadar,
Abhishek Sharma
Aman Sathi.
Email-asdilse@gmail.com
Mob-9312364054.
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